CHAOS  AND  COSMOVISION

Philosophy, religion and science.

      The mental plane of the human sort is a dimension of the real space that we must ponder appropriately, also looking for in it the exit to the existential contradiction of the modern world. The beliefs are medullar part of the human thought, for what we should study and fitly manage them in interpretations of the reality that could give to the humanity an effective control of the same one.

      It wield here an historical demonstration of the validity of this mental plane as a metaphysical or spiritual space, trying to stimulate the application and feedback of the knowledge in the areas of social sciences, that allow to opportunely solve to worldwide problems like the contamination and environmental depredation, or like the terrorism and the armamentism.

      Dogmas like the resurrection of the meat or the reincarnation of the spirit, pertaining to diverse religions, are interpretable on basis of anthropological arguments starting from the acquainted development of universal history. Constituting therefore a cosmovision or lay theology that respects the religious beliefs of each culture and does not try to modify them, only to support extra religiously, that is to say, scientifically, those that are possible.

      In protohistory the religions of human sacrifices proliferated by all parts of the world and at different times: for about 5000 years ago in India, to the arrival of the aryans; in Egypt before the pyramids were constructed; simultaneously in Stonehenge, England, until the roman conquest; in the Middle East from before times of Abraham and to the times of Jesus from Nazareth, of which he must had forged his conviction that him had to be sacrificed in the cross for the salvation of the world, and from the ritual anthropophagy he established the catholic sacrament of the communion; finally in Mexico (as in the Philippines) these religions of human sacrifices expected, as their prophecies told, the arrival of the bearded white men who would should to come to reign.

       "Christ died in the cross to save us of the sin", of the "original sin" that looking for it in the origins of universal history, we can find it in the prehistoric religions of human sacrifices, that like five centuries since in Mexico, they existed in a surrounding of the development of the western culture, stimulating its growth in a process of wars, ethnocides and mestizations.

      For what the sense of acquainted history has turned out to be the integration of the young white race (that was gestated during the glacier of Würm in Europe) to the old races of color, by means of a spiritual and biological process that required of the sacrifice of the old races so that the new humanity came rediscovering its scientific and spiritual knowledge, which will conclude with our understanding that we are the same essence returning to live in new bodies. This traumatic process has been then necessary like one of so many syntheses that have come conforming the creation and evolution of our species.

      These religions of human offerings have made us think that before the acquainted universal history everything has been barbarism, framed in the fanaticism of the religion and the war. But now we can understand that our historical process was impelled by the prehistoric man, who sacrificed itself for a transmigration of his souls to the new generations. That is to say that the mystery of the life and the death has already deciphered by our human species from prehistoric times.

      With this understanding we will be able to fortify the spiritual values conserved by the religions, which constitute a simple language with which we will be able to communicate with the different cultures and communities, so that as to only be we will can work to eradicate the predatory consumerism and begin to reconstruct the nature that we must inherit our children. The earthly paradise is an ecological project of prehistoric homo sapiens that corresponds to our generations to take to the reality.

      So the ancient cultures of human sacrifices were the genesis of the history of the western civilization, today global, they constitute an historical proof of the spiritual nature of the physical world and are the link of connection with worldwide civilizations of our species that they had to have existed in immemorial times. Then it is understandable what that sacrifice was not only of human lives, but rather it also implied the loss of knowledge and the consumption of constructions and devices that didn't return to reproduce.

      The ecocide to which goes the present worldwide civilization is not necessarily happening for the first time during the evolution of our species, because at least it seems already to have happened another one during the cataclysms of the end of the previous geologic period, the Pleistocene, 15 thousands to 10 thousand years ago, chronology that agrees with the "invention" of Plato of the disappearance of an ancestral civilization very developed denominated like Atlantis.

      Revealing that in prehistoric times homo sapiens has already been able to develop repeated worldwide civilizations with very advanced technologies, several of them have been annihilated by ecological imbalances caused by their own development, but the last last one seems to have immolated in favor of the present one. So that the isolated existence of prehistoric vestiges can be explained, which until now only could have been managed by the pseudo sciences.

      Making a recount of the history of the greek philosophy, we find ourselves first with the epoch of the seven wises, in which it appears an elitist philosophy that seeks to support its ideals on the material world, like in a critical process of the polytheistic religious thought. The pythagorean school gives special importance to the abstract thing, like mathematics and the concept of the human soul.

      With Socrates, the rebellious slave, the philosophy becomes popular and accompanies a political and social crisis that is contained in part by the school of Plato. After the scientific systematization of Aristotle, it increased the crises social and we observe the different tendencies from the philosophy: cynical, epicurean, skeptical and stoic. Finally the important participation that had the greek culture in the origin of the christianity, makes us see that with it was closed the cycle of the greek philosophy returning to the religion.

      This cycle naturally tends to repeat itself throughout universal history. Although the catholic church, in addition to not have known to keep the precepts of austerity and asceticism from its doctrine, has been contributor of the greater atrocities of our history, this not invalidate the mission that it has had during almost two millenniums to preserve the teachings of the christian religion, same that with the passage of the centuries great part of the humanity comes acquiring and practicing, and will be able to arrive to understand and apply them satisfactorily.

      The religious communism practiced by the christians of the firsts centuries constituted the economic infrastructure that allowed that the new doctrine could maintain until raided into the highest circles of the roman empire, which concluded with the creation of the catholic church in century IV and the beginning of the institutionalization and therefore of the limitation of the practice of this christian communism.

      History demonstrates to us that only the societies that have lived communitarianly on the basis of their religious beliefs have been able to reach an internal stability. Whereas a nonestatista communism, based solely on idealisms like the dialectic materialism, has been impossible. But the present communist theories try the atheistic and materialistic hypothesis looking for in it the exit of an historical tradition of exploitation and genocide that has been nourished in the religiousness of the peoples.

      We can understand that this historical tradition of exploitation and genocide was initiated by the prehistoric religions of human sacrifices, in order to feed the embryo that constitutes the present humanity, but like the nutrients already has begin to be scarce, it becomes urgent that the mother earth gives to light a new cosmic conscience of the humanity before the balance of the terrestrial biosphere breaks causing an authentic environmental apocalypse.

      Generalizing the concept of war to all the fight forms without necessarily requiring of the spill of blood, could be rehearsed the alternative solution to the war of looking for its control instead of denying it, by means of the practice of an social engineering tended to align the energy of all the human beings in such a way that can leave avoiding the mortal conflicts.

      If this social technology was popularized, besides the search of the world peace we would have the possibility of unifying the humanity liberating its natural fight spirit and vocation to face the danger, reconciling it with its past and disanthropomorphously enemy's concept and identifying it with the circumstances to conquer for the best individual evolution and of the humanity.

      Such generalization of the war is indispensable to be able to eradicate the genocide practice of our civilization, understanding that its historic construction has consisted exactly in going converting to the bloody war in civilized war in its multitude of forms: economic, ideological, political, sport, of personal overcome, etc. And that our future development will continue having like propulsive and directive to the war.

      It has argued historic and prehistorically the existence of a metaphysical or spiritual reality, but not independent or determinant of the physical reality as in the platonic model, but in mutual dependence and procreation. In its form more abstract God is a synthetic resource of the human mind to harmonize itself emotionally with the nature, independently of the qualities that in each religion are assigned to him.

      But considering the most general definition of religion, like a vision that it relates to all the aspects of the existence, the atheism also can be it, although it does without the concept of God, cultural inheritance of the prehistoric man and therefore bridge of spiritual contact with his evolution.

      God is the main cultural thesis of the prehistoric man, by means of him is that he was able to offer his life to create the present humanity. Reason why to maintain us to the vanguard of the development of our species, in contact with all its past, hardly we will be able to do without this concept, which is perhaps the most powerful cultural element and a people without God is like a fowl without wings.

      The concept of God includes all that of which not yet we have conscience, in whose expansion we can consider that God goes revealing to us the new knowledge in the process of reincarnation of ancestral intelligences in our present lives. But we must purify this knowledge in a logical and pragmatic analysis for an authentic overcoming of our human species. With a humanism that is own of the supposed love of God to the human being.

      The three great religions of the humanity, that as three pillars maintain the foundations of the spiritual values of the modern world: the islam, the buddhism and the christendom, from the catholic or universal optics are identifiable with their concept of holy trinity, in which the islam is the religion of the father, upon being direct heir of the previous world-wide civilization that was sacrificed itself for the development of the present one; the christianity is the religion of the son, upon being the religion of the culture daughter or western culture; and the buddhism comes to be the religion of the holy spirit, who stays present in the mystic of the cultures of East.

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